Police are killing Native Americans at an alarming rate — so why isn’t anyone talking about?

Why isnt’t no one talking about Native peoples’ continuim judicial murders done by state law and enforces

RED POWER MEDIA

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There are 5.1 million American Indians and Alaska Natives in the U.S. as of 2011, significantly fewer than the country’s 45 million black Americans (as of 2013). But like black Americans, indigenous people are killed by law enforcement officers at rates that far outstrip their share of the population.

While #BlackLivesMatter evolved into a national rallying cry for racial justice over the summer, a largely overlooked #NativeLivesMatter movement has been quietly galvanizing activists as well. Few mainstream outlets report on it, but the indigenous blogosphere and Twitterverse abound with horror stories, not the least of which is that six Native men and women were killed by police in November and December alone.

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In Support of Baltimore: Or; Smashing Police Cars Is Logical Political Strategy

Non-violence is a type of political performance designed to raise awareness and win over sympathy of those with privilege. When those on the outside of struggle—the white, the wealthy, the straight, the able-bodied, the masculine—have demonstrated repeatedly that they do not care, are not invested, are not going to step in the line of fire to defend the oppressed, this is a futile political strategy. It not only fails to meet the needs of the community, but actually puts oppressed people in further danger of violence.

White Settlers and Indigenous Solidarity: Confronting White Supremacy, Answering Decolonial Alliances

White Settlers and Indigenous Solidarity: Confronting White Supremacy, Answering Decolonial Alliances!

Decolonization

by Scott L. Morgensen

This article is also available in mp3 format.

White settlers who seek solidarity with Indigenous challenges to settler colonialism must confront how white supremacy shapes settler colonialism, our solidarity, and our lives. As a white person working in Canada and the United States to challenge racism and colonialism (in queer / trans politics, and solidarity activism) I am concerned that white people might embrace Indigenous solidarity in ways that evade our responsibilities to people of color and to their calls upon us to challenge all forms of white supremacy. This essay presents my responsibilities to theories and practices of decolonization that connect Indigenous and racialized peoples. I highlight historical studies by Indigenous and critical race scholars — notably, those bridging black and Indigenous studies — as they illuminate deep interlockings of white supremacy and settler colonialism. I call white settlers to become responsible to these, and…

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